But, actually, we keep our individuality even after liberation from the bondage of material dress. An analytical study of the soul and the body has been very graphically explained by Lord Krsna. And this descriptive knowledge of the soul and the body from different angles of vision has been described here as sankhya , in terms of the Nirukti dictionary.
This sankhya has nothing to do with the sankhya philosophy of the atheist Kapila. Long before the imposter Kapila's sankhya , the sankhya philosophy was expounded in the Srimad- Bhagavatam by the true Lord Kapila , the incarnation of Lord Krsna , who explained it to His mother, Devahuti.
It is clearly explained by Him that the Purusa , or the Supreme Lord, is active and that He creates by looking over the prakrti. This is accepted in the Vedas and in the Gita. The description in the Vedas indicates that the Lord glanced over the prakrti , or nature, and impregnated it with atomic individuals souls.
All these individuals are working in the material world for sense gratification, and under the spell of material energy they are thinking of being enjoyers.
This mentality is dragged to the last point of liberation when the living entity wants to become one with the Lord. This is the last snare of maya or sense gratificatory illusion, and it is only after many, many births of such sense gratificatory activities that a great soul surrenders unto Vasudeva , Lord Krsna , thereby fulfilling the search after the ultimate truth.
Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief. Sanjaya said: Arjuna , having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief. While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow and arrows.
Such a kind and softhearted person, in the devotional service of the Lord, is fit to receive self-knowledge. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed in the battlefield. Arjuna has addressed Lord Krsna as Govinda because Krsna is the object of all pleasures for cows and the senses. By using this significant word, Arjuna indicates what will satisfy his senses. Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own senses are satisfied.
Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way—namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses—then by the grace of Govinda all desires of the living entity are satisfied.
Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed in the battlefield, and he will be unable to share his opulence after victory. This is a typical calculation of material life. The transcendental life is, however, different.
Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. Seeing their militant spirit and foreseeing their imminent death, Arjuna is overwhelmed with grief and compassion and decides not to fight. Not yet understanding the higher purpose of the battle that Krsna desires the demoniac armies annihilated , Arjuna analyzes the entire situation in terms of his own interests.
He thus decides that he is not interested in achieving military victory and winning a kingdom at the expense of the lives of his friends and relatives and the welfare of society. HE removed his confusion regarding the reality of human relations. HE also told him that how can we get goal of yog by simply carrying out his dharma yudh. HE told him about the feelings too. His teachers, old people, friends, and even family mmebers stand agianst his army, Ajuna feels depressed and decided not to fight but later on, Vishnu arrives as an avatar of Krishna one of the Gods to tell him not to change his caste duty.
Krishna also mentions how does not have to feel bad about killing them because ether way, souls always stay alive and bodies are always left behind. Upload Log in. My presentations Profile Feedback Log out. Log in. Auth with social network: Registration Forgot your password? Download presentation. Cancel Download. Presentation is loading. Please wait. Copy to clipboard. Look In The Book! About project SlidePlayer Terms of Service.
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